By W. Andrew Smith
Codex Alexandrinus is without doubt one of the 3 earliest surviving whole Greek Bibles and is a crucial fifth-century witness to the Christian Scriptures, but no significant research of the codex has been played in over a century. In A learn of the Gospels in Codex Alexandrinus W. Andrew Smith offers a clean and highly-detailed exam of the codex and its wealthy number of positive aspects utilizing codicology, palaeography, and statistical research. one of the highlights of this examine, W. Andrew Smith’s paintings overturns the view unmarried scribe was once answerable for copying the canonical books of the hot testomony and demonstrates that the orthographic styles within the Gospels can now not be used to argue for Egyptian provenance of the codex.
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Additional resources for A Study of the Gospels in Codex Alexandrinus: Codicology, Palaeography, and Scribal Hands (New Testament Tools, Studies and Documents, Volume 48)
The filler material, which is slightly yellow in coloration, appears to be parchment; this cannot be confirmed in all instances. I have been unable to discover best practices of manuscript restoration from the handpress era. 21 Compared to the fourth-century Codex Sinaiticus, Alexandrinus is currently in much more fragile condition; the OT books of Alexandrinus have deteriorated more than those of the NT. A conservation effort was made by the British Library in late 2012 to address the state of the codex prior to preparing digital images of the manuscript.
The first line (ο τ α λ) appears to be a match for the start of Burkitt’s rendering, but there is less certainty here than in the previous inscription. F142a) contains the last verses of Bel and the Dragon. This side of the leaf contains no biblical text, and is blank but for an inscription at the bottom right corner of the page reading: ομου τετραδια μηκρα και μεγαλα ξς. 5 The tetradia inscription. © The British Library Board (Royal Ms. D VI) is a product of a later hand and appears to be commenting on the composition of the codex.
Since Alexandrinus was delivered to King Charles I in 1627, it is no surprise that elements of a binding from that era are present. However, the current four-volume construction of the codex is the result of a seventeenthcentury binding that was updated in the nineteenth century. 25 The decorative 24 Adam Bülow-Jacobson, “Writing Materials in the Ancient World” in The Oxford Handbook of Papyrology, ed. Roger S. Bagnall (Oxford: Oxford University Press, 2009), 18; Turner, Greek Manuscripts, 23; Thompson, Greek and Latin Palaeography, 44–45; Sabina Magrini, “Ink,” in BNP; Rolf Hurschmann, “Writing Materials,” in BNP.
A Study of the Gospels in Codex Alexandrinus: Codicology, Palaeography, and Scribal Hands (New Testament Tools, Studies and Documents, Volume 48) by W. Andrew Smith