By Donald Russell, John Dillon, Sebastian Gertz
50 years sooner than Philoponus, Christians from Gaza, trying to impact Alexandrian Christians, defended the Christian trust in resurrection and the finite period of the realm, and attacked rival Neoplatonist perspectives. Aeneas addresses an strange model of the foodstuff chain argument opposed to resurrection, that bodies gets eaten by way of different creatures. Zacharias assaults the Platonist examples of synchronous production, that have been the creation of sunshine, of shadow, and of a footprint within the sand. a fraction survives of a 3rd Gazan contribution by way of Procopius. Zacharias lampoons the Neoplatonist professor in Alexandria, Ammonius, and claims a number one function within the insurrection which ended in the cleverest Neoplatonist, Damascius, fleeing to Athens. It was once simply Philoponus, besides the fact that, who used to be capable of embarrass the Neoplatonists by way of arguing opposed to them on their lonesome terms.
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Additional info for Aeneas of Gaza : Theophrastus with Zacharias of Mytilene, Ammonius
62B, where Socrates refers to a secret doctrine according to which men on earth are as ‘in a sort of guard-house’ (en tini phroura); Socrates’ analogy between the soul and a charioteer and pair of horses in the Phaedrus, especially Phdr. 247B, which describes the fall of the soul as being dragged by a wicked horse; and the altogether more positive account of the soul’s embodiment in the Timaeus (Tim. 30B-C). 4. Aeneas’ use of Plotinus and knowledge of the later Platonist tradition Aeneas’ use of Plotinus is of a different order to his use of Plato, being of a much more ‘businesslike’ nature.
For they do not display your father and your wife, but rather some wicked demon acting the part of father and wife. At any rate, as soon as the sun rises the vision is dissolved. So this muchvaunted procedure is a mere old wives’ tale,76 and utterly devoid of plausibility. 10 TH. You seem to me to speak well, and make a very respectable case for the opposition. But if we are to wholly remove the previous life of the soul, the result would seem to be disorder, if the evil flourish, while the good suffer misfortune.
Now I also rejoice in this good fortune. And the wind was not, then, contrary but favourable and a friend of love, if it really sends the beloved to the lover. But tell me, are there those still amongst you who give instruction in the rites of philosophy, of the sort that our teacher Hierocles used to be? Do fine young men still attend on him, like Protagoras the Lycian,8 my equal in age, but my superior in beauty and talent? AE. All was fine back then, but now that is gone and come to an end. For the one enrolled as a student does not wish to learn, and he who has taken on the role of mystagogue does not know how to teach.
Aeneas of Gaza : Theophrastus with Zacharias of Mytilene, Ammonius by Donald Russell, John Dillon, Sebastian Gertz